he Essence of the Realm
Dimakatso Discourse – Chapter 12 – Segment One Agenda

By Mocholoko Dr. Zulumathabo Zulu © 2023

Enter the Great Spirit Tho! This discourse of the Great Spirits and Deities of the Cosmos is about the question of Kedifala (incarnation) which the great Spirit Tho intends to undergo in the Terrestrial Space of Lefatshe for the beneficent progress of Batho (humans); Botho (humanity) and Moretheto (the Cosmic resonance). Kedifala is not an end state but rather a means state towards the fulfilment of the graph of destiny based on the initial conditions that the organism is alotted.

The venturesome initiative of the great Spirit Tho in the Terrestrial Space of Lefatshe is in response to the excess of the chaos manifested and enforced via malfeasance of a blackbox establishment that has since engulfed the Terrestrial globe with its iron-clad tentacles. This hidden hand of malfeasance through a systematic moral decay is continously engineered and re-engineered by the architects of chaos to subjugate; to disadvantage and to derail humanity from the moral code of orderly existence. This system of chaos has arrested and continues to arrest the beneficent development of the Terrestrial Realm of Lefatshe. As a consequence, Batho and Botho are subjected to an unceasing iteration of needless suffering. It is the moral odyssey of the great Spirit Tho that it does not have to remain this way; the state of chaos can and must change for the benefit of Batho; Botho and Moretheto.

It is on this basis that the great Spirit Tho believes that a method of lived experience in the Terrestrial Space will produce new knowledge and add a new layer of sensory input to enable Yena to reduce the predominance of chaotic conditions and the moral decay that characterises the Terrestrial Space of Lefatshe. The great Spirit Tho sees a lived experience in the prohibitive Terrestrial Space as a key to unlocking these deep insights for the benefit of Batho; Botho and Moretheto (the resonance with the Cosmos). Yena wishes to revive the efficacy of the sacrosanct axiom “Motho ke Motho ka Batho”; a human is human with respect to the humanity of others. Moreover, this axiom has since lost its praxis and efficacy with the advent of decadence engendered by the Luso-Anglo-Dutch ECC (Euro-Christian Colonialism) in the great land of Azania (South Africa). The great Spirit Tho wants to rescue the authenticity of the sacrosanct axiom in accordance with the great God of Truth Athe and his Leathe (axiom of truth) and Maathe (axioms of truth).

This discourse of the gods is divided into two segments namely (1) The mission-critical intentions of the great Spirit Tho and (2) the scrutinising inquiry of the great female engineer Dimakatso respectively. We begin with Segment 1.

Segment 1

The great Spirit Tho has assembled along with other great Spirits in the great planet of Tosa (Jupiter) in the undisclosed location of Madinyana moon. This meeting is directed by the great Spirit Ka at the urgent request of the great Spirit Tho. There are many spirit delegates at this gathering namely (1) Ra; (2) Athe; (3) Na; (4) Nteterwane; (5) Madiepetsane: (6) Di; (7) Ma; (8); Ka (9) Ba; (10) Na and (11) Tho.

This extraordinary gathering of the Gods of the Cosnmos is known as Phutheho ya Semoya sa Lekgotla (the Spiritual Assembly of Lekgotla) to underscore the governance of Kedifala (incarnation).

The great Spirit Ka has commenced the sacred Spiritual Assembly of Lekgotla. The great Spirit Ka welcomes the spirit delegates:

Ka (Welcoming the spirit delegates): We give a warmest welcome to the great Spirits and the Gods of the majestic Cosmos! It is gratifying that you have abandoned your routine tasks to attend to this sacred Spiritual Assembly of Lekgotla. We are the grateful ones for your selfless devotion.

It solemnly behooves us to hold this kind of assembly at this present juncture. We note with a melancholy sense the tectonic shifts in the geopolitical affairs of the Terrestrial Space of Lefatshe. The amplitude of chaos has spiked to a new plateau. The sacrosanct mission of the great Spirit Tho has come at the most opportune time for extraterrestrial intervention in the Terrestrial Space of Lefatshe. Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Ka: We give massive thanks to the great Spirit and the gutsy Deity Tho who requested this special sitting of the sacred Spiritual Assembly of Lekgotla. We are in perpetual gratitude to the erudite Ancients of Azania who have inspired the great Spirit Tho in this way. Thokoza Makhosi! Haba bokwe Badimo! Siyacamagusha! High Veneration To The Ancients!

Lekgotla: Thokoza Makhosi! Haba bokwe Badimo! Siyacamagusha! High Veneration To The Ancients!

Ka (Establishing the sacrosanct rules of the gathering): We need to ensure that this sacred gathering of the Spiritual Assembly of Lekgotla is productive and governed in accordance with the Cosmic resonance of Moretheto and the erudite Ancients who have gone before us. To accomplish the dizzying heights of this tall order with respect to our sacred gathering, we need three great Spirits to assist the flow of this process namely (1) the Director of the Proceedings; (2) the Director of Records and (3) the Director of Time to facilitate the birthing of this sacred Assembly; to ensure our adherence to the sacrosanct rules of the gathering of the Gods of the Heavens and to preserve the institutional memory of this sacred gathering for the benefit of those coming after us.

The great Spirit Ka will direct and chair the proceedings: the great Spirit Athe will direct the time and the great Spirit Ra will direct the preservation of the record of this sacred assembly of Lekgotla if they accept. I begin with my role in this Assembly. Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Ka: I commit to chair this sacred Spiritual Assembly of Lekgotla! I shall adhere to the agenda and governance of the proceedings of this sacred Spiritual Assembly of Lekgotla so that it succeeds like a flawless execution of a life-giving sunshine! Thokoza Makhosi!

Lekgotla: We are in unison! Thokoza Makhosi!

Athe: I accept and commit to adhere; to preserve and to allocate the timelines of this sacred Spiritual Assembly of Lekgotla! I shall meticulously watch the time like a vigilant Hawk! Thokoza Makhosi!

Lekgotla: We are in unison! Thokoza Makhosi!

Ra: I accept and commit to preserve the record of this sacred Spiritual Assembly of Lekgotla! I shall pay attention to detail and essence of the proceedings! Thokoza Makhosi!

Lekgotla: We are in unison! Thokoza Makhosi!

Ka: We give massive thanks to the sacred Assembly of Lekgotla for their concordance! We are in perpetual gracefulness for this aweinspiring manifestation of the Gods of the Heavens! Siyacamagusha! Thokoza Makhosi!

Lekgotla: Siyacamagusha! Thokoza Makhosi!

Ka: Now that we are duly constituted to discharge the proceedings, we commence the gathering. We are hereby reading out the agenda of the Spiritual Assembly of Lekgotla for purposes of resonance. Moreover, this agenda was teleported to all of you before commencement herein. The agenda is also available in holographic format. It is also available in other metaphysical channels like (1) dream channel; (2) divination channel; (3) sensory channel and (4) manifestation channel.

Ka: We have two agendas in accordance with our meeting formats namely (1) Segment 1 Agenda and (2) Segment 2 Agenda. You are currently treated to Segment 1 Agenda. Segment 2 Agenda is subsequent to this segment and will entail the great female military engineer Dimakatso of the Terrestrial Space of Lefatshe. The great Spirit and Linguistics Engineer Nteterwane will lead that segment of Dimakatso. Thokoza Makhosi! High Veneration To The Ancients!

Lekgotla: Thokoza Makhosi! High Veneration To The Ancients!

Ka: Thokoza Makhosi! High Veneration To The Ancients!

The agenda reads as folliows:

Ka: There are three proposed items in this first segment of the agenda namely (1) Request of the great Spirit Tho; (2) the purpose of Kedifala (incarnation) and (3) the process of Kedifala.

Ka: Before diving into the agenda items, we create a spontaneous opportunity for anyone to ammend the agenda as befitting this occasion.

Is there anyone who wishes to ammend the agenda by way of modification; addition or omision?

Ra (Great spirit Ra raises hand).

Ka: Great Spirit Ra I see your hand. You have the floor.

Ra (takes the floor): Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Ra: With great humility and to the glory of this sacred Spiritual Assembly of Lekgotla, I would like to propose the following ammendments in resonance with the sacred Spiritual Assembly of Lekgotla! Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Athe: I allocate 30 milliseconds for the ammendments of the agenda. Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Ra: Thokoza Makhosi! I move to modify item 2 to become: “Aim of Kedifala” from “Purpose of Kedifala”.

I share the taxa of Aim below:

taxa of Aim {atomic; direct; single}

My reasons for this ammendment is that an aim is more narrow and direct to the point as confirmed in the taxa I have just shared above. Moreover, an aim imposes a syntactical constraint of atomicity. This means that aim is about one idea as opposed to a purpose that might require one or more ideas to underscore the purpose. Using Numerical Logic, aim has a 1 to 1 correspondence whereas purpose has 1 to many or sometimes many to many correspondence. Thokoza Makhosi!

Ka: Thokoza Makhosi! The principle of atomicity is well articulated; very apt and well received by me. What is the reaction of Lekgotla with respect to the proposed ammendment of agenda item 2 by the great Spirit Ra?

Lekgotla: Seconded and unanimous!

Ka: Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Ka: Ammendment duly effected! The great Spirit Ra, you may proceed to any other item if it befits Yena! Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Ra: Thokoza Makhosi! It behoves me to add a new agenda item between items 1 and 2 to be named Essence of Kedifala (incarnation).

I share the taxa of Essence below:

taxa of Essence {source; nature; state}

Essence is profound since it will get to the metaphysics (scientific study of reality) and specificity of Kedifala using the three principles of source; nature and state as confirmed in the taxa of Essence shared previously. Thus, if this ammendment is accepted by the sacred Spiritual Assembly of Lekgotla then our agenda will have four items namely
(1) Request of the great Spirit Tho.
(2) The Essence of Kedifala (incarnation).
(3) The Aim of Kedifala (incarnation) and
(4) The Process of Kedifala (incarnation).

Ka: resonate with the Essence of Kedifala and the pertinent taxa! What is the reaction of the Lekgotla with respect to the new agenda item 2 named the Essence of Kedifala (incarnation)?

Lekgotla: Seconded and unanimous!

Ka: Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Ka: Our agenda now has four items.

Any other input to the agenda?

Na (Raises hand): Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Ka: Great Spirit Na I see you. You have the floor!

Na: I propose a new item 5 after item 4. Item 4 is about the process of Kedifala. We need the fifth item to address the implications of Kedifala (incarnation). My reasons for this new item addition is to foreground the implications of the great Spirit Tho Kedifala in the Terrestrial Space of Lefatshe in terms of Yena; Humankind and the Cosmos. Thus, item 5 is: Implications of Kedifala. Thokoza Makhosi!

Ka: Thokoza Makhosi! I resonate with the principle that foregrounds implications for Yena; Humankind and the Cosmos. What impact does incarnation have in the Terrestrial Space? What is the impact of Kedifala on the great Spirit Tho? What is the impact of Kedifala on the Cosmos? What is the reaction of Lekgotla to item 5 with respect to the implications of Kedifala? Thokoza Makhosi!

Lekgotla: It is unanimous! Thokoza Makhosi!

The Spiritual Assembly of Lekgotla has now adopted the ammendments of the agenda items from the great Spirits Ra and Na.

The new ammendment of agenda now has five items namely (1) The Request of Tho; (2) The Essence of Kedifala; (3) The Aim of Kedifala; (4) the process of Kedifala and (5) the Implications of Kedifala.

The deliberations on the agenda has begun under the Direction and Chairspirit of the great Spirit Ka.

Ka (Opening the discourse with a preamble): By way of a preamble for the discursive schemata of this sacred forum, it is prudent to share the genesis of this matter with respect to the great Spirit Tho who is the reason for this great Spiritual Assembly of Lekgotla. I was first approached by the great Spirit Tho who wished to have the great Spirit Ka to assemble a sacred spiritual assembly of this kind as a consultative forum on the topic of Kedifala (incarnation) in line with Yena’s intent to incarnate in the Terrestrial Space in human biological form. It was apparent at that juncture that the great Spirit Tho wished to transition to the Terrestrial Realm of Lefatshe in human form. It was at first astounding that a great Spirit Tho would choose a path less travelled to subject Yena to the vagaries of human suffering and great uncertainty in the Terrestrial Realm. “What is the benefit from this?”, I wondered. Trading the omniscience; omnipotence; omnipresence and invincibility of the spirit for what? These are some of the investigative questions that crisscrossed my spirit mind.

Notwithstanding, the purpose of these opening remarks is not to answer these questions yet but rather to preamble our collective discourse. The floor is now open for deliberation.

Perhaps to ensure initial context, we should first give the floor to the great Spirit Tho to open the floor with Yena’s remarks. Subjectivity is always a good primer. Thokoza Makhosi!

Athe (Timekeeper): Thokoza Makhosi! We allocate 10 milliseconds to the great Spirit Tho!

The great Spirits of the Cosmos boast an extremely fast processing speed. Their time dimension is in miliseconds; one thousandth of a second. They are faster than the speed of light. 10ms is a long time for them.

Tho: Thokoza Makhosi! Thank you to the great Spirit Ka for chairing and regulating the proceedings; thank you to the great Spirit Ra for keeping the record of the proceedings and thank you to the great Spirit Athe for keeping the time of the proceedings. Massive thanks to the great Spirits of the Cosmos for being in attendance! Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Tho: Ten milliseconds is more than enough for the great Spirits to make the highlights. The great Spirits can process information faster than the speed of light. Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Tho: We give massive thanks to the great Spirit Ka for affording me an opportunity to address this sacred assembly of the great Spirits! I am highly humbled and sanctified by your collective presence. Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Tho: I approached the great Spirit Ka on account of the fact that any question of Kedifala (incarnation) involves her and as a cascade she would bring along the great Spirits who are pertinent on this matter such as the great Spirit Ra and others. I am glad I did that and today’s Spiritual Assembly of Lekgotla is an uncontested testimony to the metaphysical fact. Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Tho: First things first! Who is the great Spirit Tho? Why I requested this assembly? Why is this assembly gathered in my name?

Tho: First! The great Spirit Tho is a descendant of the great Spirit Athe who is present at this sacred assembly! Athe is the God of Truth! The God of Metaphysics! The God of Authenticity! The God of Reality! Even in the Terrestrial Space of Lefatshe, when they vow the Truth, they say “Athe” meaning by the God of Truth Athe!

This is something that has inspired me greatly to want to transition to the Terrestrial Space of Lefatshe to experience the chaos and the adversity of the Terrestrial Space of Lefatshe first hand. I do not know the process; mechanisms and implications of this black:ox experience but I am willing to undergo the stochastic permutations of the experience. It is for this reason that the great Spirits have gathered herein to assist me in the cogent introspection of this matter of destiny and to facilitate my transition to the Terrestrial Space of Lefatshe. Thus, I will deepen and broaden my uptake of the essence of the Realm of the Terrestrial Space. Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Tho: Secondly, Why I requested this assembly? I requested this sacred Assembly of Lekgotla so that I can benefit from your collective wisdom; intellectual capital; superior interpretive and analytical skills. The people of Lefatshe enshrine the sacred axiom that says “Motho ke Motho ka Batho” meaning the collective has got more heft than an individual in the discourse and their system of Letsema (enterprising culture) in the Terrestrial Space of Lefatshe. Since I am irreversibly determined to go through this baptism of fire, I felt that the counsel of many great Spirits will serve me well. My expectation is that you will deepen and broaden my epistemic and ontic horizons and thus guide me in terms of the spirit support and any technical support I may need as a sojourner of the Terrestrial Space of Lefatshe.

Tho: Thirdly, Why is this assembly gathered in my name?

You are here because you were too kind to honour the invitation of the great Spirit Ka! She did not have all the details of my desire to incarnate in human form. It is at this platform that I shall pour my heart out. This explains why you are gathered here in my name. Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Ma (Raising a hand):

Ka: The great Spirit Ma I see you! The floor is yours! Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Ma: Thokoza Makhosi! Thank you great Spirit Ka for acknowledging me and affording me an opportunity to contribute to the vivacity of this discourse! I would like to add my voice to many voices in support of the great Spirit Tho in the transition of Yena to the Terrestrial Space of Lefatshe! This does not not only benefit Yena but benefits us as well.

We need more of Yena to contribute to the cleansing of Lefatshe and the recovery of the moral code of the Ancients in the Terrestrial Space! We are cognitively aware of the cruel fact that the Terrestrial Space is not an easy mission. The great Spirit Tho will not have access to the innvincible spiritual powers that Yena currently enjoys. That is a lot to give up as a syntactical requirement to exist in human form in the Terrestrial Space. Such an unstinting commitment is a greatest gift to the vast expanse of the Cosmos! There is no alternative to this self-sacrificing requirement. Albeit, there are other ways of transitioning like to incarnate as Thokolosi (terrestrial spirit); Sethotsela (ghost) or Thola (plant) but these incarnate forms do not give you full access to the reality of human suffering. We venerate the gutsy Tho who wishes to traverse this prohibitive path of Kedifala. Thokoza Makhosi!

Ma: As part of our assistance, we need to come up with a checklist of the assistance Yena needs to fulfil this prohibitive Terrestrial mission. Yena needs four great spirits to realise this mission namely (1) Ka; (2) Ra; (3) Na and (4) Athe. I am just underscoring the big picture. The derails will follow. Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Ka: Thokoza Makhosi! I strongly resonate with the idea of discussing the principles and leaving out the details to be fleshed out in the subsequent Segment 2 Agenda for the benefit of Dimakatso. As a human, Dimakatso will gain access to the beneficent intentions of the Gods and by indirection become an avenue to moralise the human spirit. Dimakatso will also share with us her human experience in the Terrestrial Space of Lefatshe for the beneficence of the great Spirit Tho. This satisfies the sacrosanct principle of Pedi which says existence requires the minimum of two inputs to materialise. Even the vast Cosmos is designed and built upon the principle of Pedi (duology). Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Ka: Thokoza Makhosi!

Now we move to item #2 The Aim of Kedifala. I open the floor to the discussion of this item. This is a short item.

Athe: We allocate 2 millisecond for this item.

The great Spirits boast high speed processing that exceeds the speed of light as already noted by the great Spirit Tho. They can complete a lengthy discourse in an extremely short time as a result of this faster than light processing speed. The great Spirit Ka grants a floor to the great Spirit Tho.

Tho: Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Tho: We give thanks to the great Spirit Ka for this opportunity. In accordance with the collective wisdom of this Lekgotla, I have a single aim. The aim is to experience the limitation and potential of human life through Kedifala (incarnation). Thus, the single aim is to incarnate. Thokoza Makhoei!

Lekgotla: Thokoza Makhosi!

Na (Raises hand): Thokoza Makhosi!

Ka: Thokoza Makhosi! The great Spirit Na I see you! You have the floor!

Na: Thank you great Spirit Ka! We need to revisit the metaphysics of aim. The great Spirit Tho has just stated incarnation as being the aim of Yena’s experience in the Terrestrial Space of Lefatshe! Is it so? (rhetorical question).

Looking at the metaphysics (scientific study of reality) of Kedifala, the incarnation is not and cannot be the aim. Incarnation is more like a channel or a means to some subsequent state. What is this subsequent state? It is more about the traversal of Mothati wa Lesasa (traversal of the graph of destiny). Incarnation is merely a one time event of conception when you become a Zygote (using the principle of Pedi). Thereafter, you transform into a Germlayer (using the principle of Tharo) and then become a fetus that gets born on the ninth month of gestation.

It is apparent that incarnation is a transient state. You still have to be born which is also not an end state. You must fulfill the graph of destiny which enables you to acquire a uniquely human experience. It is the traversal of the graphical sequence of destiny that should constitute the aim. We can dive deeper into this during the Segment 2 Agenda of Dimakatso. Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Ka: Thokoza Makhosi! I am in agreement that incarnation cannot and should not be the only aim of the odyssey of the great Spirit Tho. Incarnation is merely a one time event channel. What happens after incarnation? The organism must fulfil the mandatory destiny.

Thus, the single aim is to acquire human experience in the Terrestrial Space of Lefatshe subsequent to incarnation. For this reason, this confirms that incarnation is not the aim but rather a Terrestrial channel to the aim of the graph of destiny. Is the Lekgotla in resonance?

Lekgotla: We are in resonance! Thokoza Makhosi!

Ka: Thokoza Makhosi! The integral part of this human experience is the set of maxims needed to accomplish this sacrosanct mission of the great Spirit Tho. The maxims provide the mechanisms of fulfilment of the aim of destiny. What are the maxims required? We are now in the expertise of the great Spirit Ra! Thokoza Makhosi!

Ra (Raises hand):

Ka: The great Spirit Ra I see you! You have the floor!

Ra: We give graceful thanks to the great Spirit Ka who tracks our respective areas of expertise! We also venerate the clarity of the great Spirit Na about the reality of the aim which is Mothati wa Lesasa (graph of destiny). Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Ra: The great Spirit Ka has hit it on the spot with respect to the need for the maxims to govern the experience of the great Spirit Tho in the Terrestrial Space of Lefatshe! Moreover, the Terrestrial Space of Lefatshe is governed by the Gods of Chaos. They will subject the great Spirit Tho to a searing test of extreme forms of adversity. It is the adherence to the maxims that will facilitate a flawless traversal of Mothati wa Lesasa (the graph of destiny). Thus, the maxims are like mechanisms that fulfil the traversal of the graph of destiny.

The maxims needed to discharge the mission of Kedifala in the Terrestrial space are existential to the mission itself. It is not possible to discharge this huge mission without a set of maxims to govern the great Spirit of the Tho in the harsh Terrestrial Space!

There are seven maxims to steer the great Spirit Tho in the right direction of fulfilment. To acquire human experience in the Terrestrial Realm necessitates stringent cognizance; observance and adherence to these sacred maxims. I share the taxa of the Maxims below:

taxa of Maxims {

1. Incarnation;
2. Birth;
3. Live as Motho;
4. Adhere to Masika – rituals, Dithoko – totems, Ditaelo – moral code, Letsema – enterprising culture and Mafisa – indigenous economy;
5. Mothati wa Lesasa – traverse graph of destiny;
6. Enhance the survival experience;
7. Attain Qhoowa – climb to greater heights of the apex of actualisation}.

Ra: These maxims are the organising principles that ensure that the great Spirit Tho and the Human flesh are well integrated in a symmetrical fashion like the two halves of an egg. These organising principles subdue; eliminate or reduce chaos and also regulate this integration. This is like a successful army on the battleground that requires a flawless integration to prevail against the adversarial forces. The success of an integrated army for the most part is due to a metaphysical state of high integration. The different components must flow seamlessly into one another for ultimate success. Thus, the great Spirit Tho must insist on stringent adherence to the seven Maxims. We shall dive deeply into these Maxims during Segment 2 of Dimakatso. Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Ka: Thokoza Makhosi! Massive thanks to the great Spirit Ra and his wife the great Spirit Ma for these powerful and aweinspiring Maxims that facilitate the traversal of the graph of destiny! By the way, the great Spirit Ra is the amazing God of Arrangement! God of Design! God of the Organising Principles! God of the Sun! The great God Ra is highly venerated in the Terrestrial Space of Lefatshe as Sedimo sa Moralo (The Deity of Design). It is aweinspiring to hear him outline these organising principles of the Seven Maxims. With these sacrosanct Maxims, the majestic and indefatigable Spirit Tho is well armed to traverse the Graph of Destiny undefined by the adverse conditions like the great desert flower Mponeng of the great Kgalagadi and the great fish of Batlhaping.

Now we move to item #3. The Essence of Incarnation. The floor is open to discuss this item. Thokoza Makhosi!

Athe: I allocate 10 milliseconds for this item.

Athe (Raises hand):

Ka: The great Spirit Athe I see you. You have the floor.

Athe: Since the aim is now the acquisition of human experience through the means of incarnation in terms of human form then it stands to reason based on the remarks made by the great Spirit Tho that Yena wishes to experience the limitation and potential of humankind. The great Spirit Tho wishes to learn more about this great expanse of the unknown. Thus, the essence of the experience of incarnation is the full spectrum of human experience such as: How does humanity experience adversity? Is adversity a survival disadvantage or a survival advantage in terms of the fulfilment of the graphical sequence of destiny? Is it feasible to be the unbought and unsold architect of destiny given the external dependency component which humanity is encumbered with?
The need for external dependency in terms of survival resources is legendary in the Terrestrial Space and how will Motho (human Tho) deal successfully with this arrested state of human development? Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Ka: Thokoza Makhosi! Excellent and thoughtful remarks and rhetorical questions by the great Spirit Athe! We give thanks to the thought provocation. Since we agreed to underscore the principles of the discourse, we shall take a deep dive into the unpacking of the principles in the next segment of Dimakatso. Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Ka: Thokoza Makhosi! Now we move to item #4 The Mechanisms of Kedifala. I open the floor to the discussion of this item. This is a short item.

Athe: We allocate 3 milliseconds for this item.

Na (Raises hand):

Ka: The great Spirit Na we see you. You have the floor.

Na: Thokoza Makhosi!

Lekgotla: Thokoza Makhosi!

Na: Thank you great Spirit Ka! I am speaking to the elements of incarnation. First the great Spirit Tho needs to go through a three phase process namely (1) Matlapa Phase (rocks of destiny); (2) Mafeta Phase (transition phase) and (3) Thota Phase (Thota wait state phase).

In Matlapa Phase, the great Spirit Tho selects the rock that determines destiny in the Terrestrial Space of Lefatshe. There are three possible outcomes namely (1) the best case; (2) the worst case and (3) the conjugate case.

After Matlapa Phase, the great Spirit transitions to the Terrestrual Realm to wait in the Thota state for Kedifala (incarnation).

Ka: Thank you great spirit Na. Now we address the component spirits of Kedifala. They are four namely (1) Ka for polymerisation; (2) Ra for arrangement; (3) Na for sustenance and (4) Athe for sensing.

The Chairspirit Ka has now completed item 4. Now she moves to the last last item 5 about implications of Kedifala. The great Spirit Athe is on the floor addressing the implications of Kedifala (incarnation).

Athe: There are huge implications for incarnation. The first is the need for resonance between the Cosmic Space and the Terrestrial Space. The great Spirit Tho will gain an epistemic and metaphysical access to the essence of the realm of the Terrestrial Space. It is this resonance that will have a pivotal role in assisting the humankind to better fulfil their inalienable roles as the unbought and unsold atchitects of destiny. There are Ditaelo Tse Tharo (three organising principles) that enable and facililtate the resonance namely (1) Ila – abstinence; (2) Hlweka – cleansing and (3) Boka – veneration. A stringent adherence to the moral code of Ditaelo Tse Tharo empowers the experience of incarnation and the traversal of Mothati wa Lesasa (the graphical sequence of Destiny).

Ka (Concluding the Segment 1 Agenda of the sacred Spiritual Assembly of Lekgotla): The great Spirits and Deities of the Cosmos we have now reached the end of Segment 1 Agenda. We will go into recess and then begin Segment 2 Agenda of the sacred Spiritual Assembly of Lekgotla under the moderation of the great Spirit Nteterwane with a special feature of the great female Engineer Dimakatso. Thokoza Makhosi! Haba bokwe Badimo! Siyacamagusha! High Veneration To The Ancients!

Lekgotla: Thokoza Makhosi! Haba bokwe Badimo! Siyacamagusha! High Veneration To The Ancients!

To be continued!